Daniel Quinn’s Ishmael - The Destruction Continues :: Quinn Ishmael Essays

pariah - The Destruction Continues pariah The scriptural depiction of Adam and Eves " origin" builds the foundation of Daniel Quinns novel, Ishmael. In this adventure of the spirit, a telepathic gorilla, Ishmael, uses the hi apologue of Biblical characters in order to explain his philosophy on saving the world. Attracting his last student, the narrator of the novel, with an advertisement "Teacher seeks pupil. Must have an earnest impulse to save the world. Apply in person," Ishmael counsels the narrator through a series of questions that force him to stretch his mind. Diving straight into Biblical allusions, Ishmael begins his lesson with the history of his evolution from "Goliath" (17) to Ishmael. He explains this evolution as a time of realization where he exchanges from blindly accepting the infamous temperament of Goliath, an evil giant from the Bible, to the quiet, thoughtful being of Ishmael. After his brief history, Ishmael shifts his attentio n to the creation. "A culture is a people enacting a story" (41), and the story of the Garden of Eden opened up new thoughts on mans transformation from dependent to independent beings. When Adam and Eve began their lives on earth, they amply depended on the gods for all their necessities. Just like all of the other animals in the garden, they followed the philosophy of "leavers" and left the question of who should live and who should die up to the gods. However, the serpent, a member of the "taker" group tempted Eve with fruit from a tree that would hold up them the knowledge of life and death. Eve, which means "life" (179) in turn, tempted Adam with the fruit. Although pre-warned that eating this forbidden fruit would kill man, Adam fell into temptation and his commit for life. Through this action, his eyes were partially opened to the gods vision. However, this knowledge ultimately would croak to the fulfillment of the gods warnings that " the worlds doom was assured" (166). After mans realization, he placed himself in a category separate from the animals and beasts that continued to rely on the worlds shoes rather than themselves. An allusion to the Biblical story of Adam and Eves descendents, Cain and Abel continued the progression of mans shift from leavers, to what they are now, takers. The taker philosophy that "the world was made for man" (61), epitomized the their obstinate carriage that the universe was meant to be conquered and exploited by humans.