Northern Ireland – source related study

1) Source A depicts the job problems that the Catholics faced in Ulster in the 60s. It Shows the date figures of a variety of different companies, and then tells us how many of these employees atomic number 18 Protestant or Catholic. The first example of the problems faced is at the capital of Northern Ireland shipyard where there were 10,000 bulk employed, of which only 400 were Catholic. Considering this was the biggest antecedent of employment in the town, and wasnt exactly a cushy job, you would have expected a some(prenominal) larger number of people work there who were Catholic.However, this was not the case, and was the selfsame(prenominal) e trulywhere else. In Fermanagh, the county council employed 370 people. Only 48 of these people were Catholic, and n 1 of those people had decent or upper class jobs. This didnt change with raft drivers either. 75 bus drivers were employed in Fermanagh, and only 7 of them were Catholic. And considering that everyplace half of Ferm anagh was Catholic, this fuddledt that there would have been a lot of Catholics left with expose jobs in the city. Therefore, the difficulties faced by Catholics in the 60s were that they were discriminated against by the Protestants.This only shows the job problems they had, exactly they did face many former(a) daunting problems in the 60s. 2) Source B helps assess the favoritism of Catholics to a certain extent. This is be urinate it is coming from a sure fountain. Billy Sinclair used to be the manager of Linfield footb in all game club and power saw the signifier of discrimination he is talk of the town about with his own eyes. The sort of discrimination he is talking about is that if a football spy for a Northern Irish club spots a unspoilt young footballer that is from a catholic school, they wont take him on as a player.This is obviously because he is a Catholic, so he wouldnt be accepted in a protestant team. However, this source only comes from one person, and cou ld be helped by being backed up by other people who besides manage football clubs, or even from football scouts themselves. Also, source C says that as many protestant people should be in work during times when job opportunities be poor. They would prefer to funding more protestant, unqualified people in work instead of Catholics who could perhaps do a better job.This is clear discrimination against the cleverer Catholic people within Ulster. This is a very useful source in assessing the discrimination against Catholics, as it comes from an organisation, rather than just a single person making a statement about the discrimination against young Catholic footballers. 3) The fence that Londonderry became the magnetic core of a well-bred rights movement was that the Catholics got fed up with the vitality conditions (as shown in source D) and the voter turnout system in the city. As source D shows, the living conditions were absolutely diabolical.The picture shows an outdoor ba th and outhouse, which was very common amongst Catholics houses. However, the Protestants would have had much nicer, indoor bathrooms and toilets, instead of being out in the cold. So that is why the Catholics were fed up with the housing. Also, the carriage the voter turnout system was set up was biased towards the Protestants. The Catholics were all crammed into one voting area of Londonderry, while the Protestants were spread over twain voting areas, gist that in those two areas, there would be more Protestant votes, nub more Protestants councillors.The three sources all agree with each other when it comes to talking about the discrimination that the Catholics faced in Ulster. They all show a factor which proves the way that the Catholics were treated. The Catholics within Ulster do get mistreated by the Protestants, even if they are only out of line slightly. The smallest crime could happen to a beating and even a jail sentence, which is how extreme the disadvantage is in Ireland. Londonderry became the centre of the well-behaved rights movement in Ireland because it was the main centre of violence in the whole of Eire and Ulster.There was an equal balance of Protestants and Catholics, that there was an un-equal balance in the society. The Protestants always treated the Catholics with prejudice, and never let go of their stronghold over the weaker community. These factors aggravated the Catholics and eventually led them to graduation up the civil rights movement. After the civil rights movement had started, people from all across Eire and Ulster got involved and were hoping for a united Ireland. 4) In source G, Rev. Ian Paisley express that the IRA and the people who supported it where behind the Civil Rights movement.What he efficaciously meant was that the Catholics were behind the civil rights movement, which is not the way that Michael Farrell thought about it in source H. He said that there were some Catholics that believed in civil rights , but it was mainly the Protestants that were in charge of the movement. Therefore, he doesnt agree with the way Paisley saw the civil rights movement. However, Source I Does agree with Paisley more than source H. It says that the membership was mostly Catholic, and that the IRA was closely involved in the civil rights movement.However, it does also say that there were Protestants involved, so it doesnt completely agree with the comments make by Paisley. 5) The picture in source J, which was drawn by a Northern Irish political cartoonist, does help portray why the fear continued into the 90s. It shows five different groups walking around a never-failing staircase which doesnt lead anywhere. Four of the groups (Religion, Politics, Workers and Civilians) are walking up the staircase, working there way up to a better Ireland.However, the other group (the paramilitaries) is walking down the staircase, as they try to cause trouble and involve to keep Eire and Ulster separate. They li ke to stir up the trouble between the Protestants and Catholics and cause riots. The peace process was being lead by Religion, which is why they are at the front of the staircase in the picture. Then the politics come through the Religion as they wanted the fighting and riots to quit as it would mean they would get more votes.Then the workers followed the politics as they were drawn in by the things that the governments promised they would do. And the civilians follow the workers as they are mainly their husbands that are working, and the civilians are mainly women and their children. Also, on the side of the wall it has graffiti that says REM 1960 ULSTER which is referring to the betrothal of the Boyne. This was obviously when William of Orange and his protestant followers invaded Ireland and took over what is now know as Ulster.This is to remind people that the rift between the Protestants and Catholics still exists because of this event. another(prenominal) bit of graffiti say s 1916 which refers to the Easter rising on April 24th. There was also the Good Friday agreement of 1998. Sinn Fein was reluctant to sign the document, but in the end gave in. There was an uprising, however, after the document had been signed. This was because it meant that paramilitary prisoners were released. This caused unrest between the two parties, and caused more riots.